Reconnecting with our inner-agency
Reconnecting with our inner-agency
~Reconnecting with our inner-agency ~
What civilization has induced us to relinquish for the sake of cohesion
(or an abstraction of adhesion) with others has drained us of the capability
of being a portal or extension of a power that acts as an omniscient and
omnipotent facilitator of fortuities. The process seems to be one of an
affirmative attitude of demonstrated incidental declarative behavior
done unsolicited and unconsciously by the subject. This state would imply
an exterior mentoring force or an anointed state on the subject.
The former would beg the question of ‘who are’ and ‘why would they’ be
mentors. Both beg the question of a uniqueness unmerited by the
contemporary mundane measures and standards for the individual
in comparison with their contemporaries. With these suspicions,
an alternative scenario of an inner mechanism that the subject triggers
with their attitude comes to the fore.
What process of dialectics helps to produce such results? That question
brings us back full circle to the affirmative declarative behavior.
For what? My experience has been that an a-priori affirmative
expression of credence for the implicit or the explicit abstract ethos
is the qualifier for the subsequent event. It comes at times of intense
emotional self-awareness to the affront of some subjectively justifiable
principle. One's conscientious coherence with the meta-forms of that
principle's logic characterizes the precondition for the advent of grace
of the serendipitous fortuity. These fortuities provide one with an
autonomous agency from one's temporal circumstances as if they were
of no further consequence. This occurs in the absence of external
dynamics of other externalities beyond your own cognitive
phenomenology of comprehension and understanding.
The sensual needs of one's social existence are coincidental to casually
and incidentally circumstantial in their reduced importance. One's
focus becomes a gradual if not immediate minimization of engagement
with externalities except in the most transactionally expeditious
circumstances. The introspective reclusiveness of being more
monastically-centered on the basis of conserving one's visceral energy
for one's non-kinetic, meditative, and somnolent states becomes
predominant.
The visceral energy conservation enables a more acutely perceivable
cognizance of the phenomenology of those non-kinetic cognizance
of one's meditative and somnolent states. With those states of mind
being one's 'daily bread', one doesn't emotionally drain one's energies
for the distractions of mundane, pedestrian interactions and spectacles.
The husbandred energy and redirected energy provides both the
conditions and for the operational structure of the advantageous
fortuities, when their moment of justification arrives.
The power of this, socially, is more coincidental and indirect. Either
as co-beneficiaries of the fortuities of serendipitous grace or
observers of that grace, or 2nd and 3rd hand recipients of the gospel
of that grace: what was meant as a specific philanthropy for one
becomes the radiated beneficence for those along the path of the
radiated transmission's anecdotal blessing. Fortuity comes as
an apprehension and a justifiable conscientious devotion to an attitude,
engendered from an acute emotional experience of the soul.
The acute emotional experience derives from a benign-if not
virtuous innocence-and one's coherence to the point of
estrangement and disaffection with one's temporal trappings.
In that emotional and cognitive, monastic separation, one becomes
the portal for one's development of a psyche that has been acquired.
In the regained energy of an aware, centered self-identity the
subject becomes a receptacle of a dynamic that can project the
ethos of what it apprehends in moments of intense emotional
agitation for those ethos. In being so, the person becomes a
resource node of a raw "cosmic" energy for other's apprehension
of the possibility of their own conscientious agency.. In doing that
and being that initiating link in a chain reaction for the beginnings
of a critical mass of consciousness for the proverbial
'100 Monkey (cognitive) Leap'.
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