Alternate-logic

  the Advante-Garde left-of 'the Christ', aka “TRUTH” We, as Black (and repressed/oppressed peoples of the world are not here  to seek some equity of some materialist dream of ‘happy fulfillment.   NO! Our existence is as the dialectical instruments of  a renaissance of an inclusive  ‘holistic equity’ And Pilate asked, questioning, “What is 'Truth'?!”   Yes, my contemporary ‘fiends’ and other ‘associates’: We are (or at least I AM) here to bring about and nurture a different architecture of thought, other than the present artifice of paradox, contradiction, fallacy, and inconsistency.

A lot of meat in those observations, and I'll attempt to sandwich it in this reply.. First, @Distant Lover , since I interpreted your reply as the most presumptuous. The flaw and fallacy of 'affirmative action' is NOT the inclusion and diversity, it's that the "inclusion" is more adaptation and morphing assimilation which ignores the aesthetics of the candidate's background, believing by the "benefactors"-patronizingly, and maybe paternalistically-that the "candidate's" goals and purpose are for the same tangible and intangible aesthetic means and ends as the (so-called) "host", who continues blithely in their cultural zeitgeist,  as if they had NOTHING to learn from the recipient of their largess. The  candidate now confronts a job that is essentially incongruous to their own ideal[istic] and admittedly naive expectations. They strive in their now self-imposed pressure, performing outside or below standards

Embracing your intuitive innocence And It’s begging destiny: ( When life grabs you and imposes that reality on you despite your mundane denials of it) Somewhere around six-to-eight years old I had a premonition about ‘Me’ (in its prescient introductory appearance) being the social, emotionally detached person from my (thought of at the time) peers (really coincidental contemporaries). I went whimpering to my father about this cognizance of my future self. He responded in patronizing assurance that it was a passing mood of mine which I should dismiss. I took that advice and continued within the temporal convention’s paradigms, dismissing and disregarding the underlying events that led to that intuitive conclusion by me. The underlying conditions were that my relative solitary and insulated exposure from the social norms and ways of my age peers and adult contemporaries during my pre-K years had estranged me from them which disaffected them from me. The juxtaposition of that r